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Reply to Baars
by
Teed Rockwell
My claim that Skinner believed in
psychological atoms is actually strengthened by Baars' remark that Skinner's
behaviorist atoms could take a variety of physical forms. ( "A rat in a box could
depress the bar by sitting on it, by using its paws, or biting it: these physically
different responses were functionally equivalent operant behaviors.") Baars is
correct that Pavlov, unlike Skinner, thought that psychological atoms were
identical to certain physiological items. But Skinner, as a non-reductive atomist,
thought he could permit his psychological atoms to have a variety of physical
forms. He still believed that even though each S-R connection was not really
physical, it could nevertheless be understood as being independent of all other S-R
connections ,and without reference to the laws of physics. It doesn't really make
sense to speak of something as being both ontologically determined by its function,
and ontologically independent, but philosophical clarity was not Skinner's strong
point.
In fact, Skinner's brand of atomism
actually forced his science to have far less explanatory power than the physical
sciences he was trying to emulate. One of the things that caused the fall of
behaviorism was the gradual awareness that this simplicity made real scientific
laws impossible. Behaviorism was collecting lists of S-R connections, but couldn't
make the items on those lists interact with the complexity of chemistry equations.
Titchener did not make this mistake. His frequent use of chemistry metaphors
indicates that he hoped his psychological atoms would eventually interact in ways
that would give rise to properties that modern cognitivists would call "innocently
emergent" or "network" properties. But because Titchener never got past the
gathering stage, his atomism resembled Skinner's list-making in fact, even if it
did not in theory. For this reason, I think Baars is mistaken in saying my critique
is only applicable to Titchener. On the contrary it is more applicable to Skinner,
for he made a virtue out what Titchener thought would be only a temporary
necessity. When the behaviorists attacked Titchener, they did not reject his
atomism: a point also made by Danziger in the quotation I cited. On the contrary,
they gave it's list-making simplicity a permanent legitimacy which even Titchener,
let alone Wundt, would never have accepted.
This kind of "atom-gathering" is nicely
described by Baars' phrase "superstitious scientism". But I certainly never meant
to accuse contemporary cognitive psychology of that charge. The functional analysis
which is essential to modern cognitive science is capable in principle of creating
real laws, not just laundry lists, even if it does not always succeed. But there
are two different attitudes towards functional analysis: one of which I was
defending, and the other I was attacking even while declaring it to be superior to
Skinnerian-Titchenerian atomism. The atomism of chemistry does not deny the
existence of network properties, it merely declares that all emergent properties
can be inferred from the intrinsic properties of the elements in the network. (this
is what supposedly makes them "innocently emergent".) But Chemistry is not the only
way of doing science, and neither is the kind of atomism which is inspired by it.
To some degree, Baars' commentary makes
the same mistake as Titchener and Skinner: he assumes that breaking things into
atoms is the only possible way of comprehending them. But to some degree I have
made a mistake that aids and abets his. I have not sufficiently clarified two very
different kinds of atomism, both of which I am attacking for different reasons.
Besides Skinnerian Atomism, there is a more sophisticated form of functionalist
atomism which assumes that a functional analysis must necessarily be describing
physical modules, each of which has a concrete location in physical space (usually
the brain.) This could be true, and today a lot of intelligent people believe it.
But I think it is important to remember that it is not the only possible position.
When Baars and Titchener both say that it
is impossible to even think without referring to elements and their relations, they
are ignoring the possibility that mental activity could be a process all the way
down, and that the functions being analyzed are mere events, like eddies in a
stream, rather than modules with concrete material forms. It is this possibility
which I believe partly inspires the critiques of cognitive psychology made by
Nesser and Jenkins, and by Lakoff's critique of Chomsky. Each of these critiques
claims that it is impossible to completely separate one mental function from the
other, or to separate mental functions in general from the environment in which
they take place. This fact could be accounted for if mental functions are the
result of fluid interpenetrating processes, rather than physically independent
modules.
The process view of cognitive functions
has already made inroads into what Baars calls the neuron doctrine. The neuron
doctrine could be seen as a form of atomism back when people believed that my
memory of my grandmother was stored in a "grandmother cell". But now that
neuroscientists recognize that cognition is distributed throughout the brain, the
fundamental cognitive units are transformation processes between computational
weight spaces, not neurons. And there are other neuroscientists, like Walter
Freeman, who stress that the brain should be seen as a dynamic system rather than a
computer with neuronal modules. I probably stressed the fallibility of process
based analysis more than most other advocates of Dynamic Systems Theory (DST). But
almost every advocate of Cognitive DST does acknowledge that if we see an organism
as what Dewey calls a systems of tensions, rather than a modular computer, it will
not be possible to separate the organism from it's environment when studying it.
Processes, unlike atoms, are not separated by sharp borders. Thus, if cognition is
a process all the way down, it will be impossible to have the completely closed
systems which make predictions certain.